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Lucretia Mott biography

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Lucretia Mott was a leading social reformer of her time and helped to form the Free Religious Association.


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Born Lucretia Coffin on January 3, 1793, in Nantucket, Massachusetts, Lucretia Mott was a women's rights activist, abolitionist, and religious reformer. Mott was strongly opposed to slavery and a supporter of William Lloyd Garrison and his American Anti-Slavery Society. She was dedicated to women's rights, publishing her influential Discourse on Woman and founding Swarthmore College.

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Women's rights activist, abolitionist, and religious reformer. Born Lucretia Coffin on January 3, 1793, in Nantucket, Massachusetts. A child of Quaker parents, Lucretia Mott grew up to become a leading social reformer. At the age of 13, she attended a Quaker boarding school in New York State. Mott stayed on and worked there as a teaching assistant. While at the school, she met her future husband James Mott. The couple married in 1811 and lived in Philadelphia.


By 1821, Lucretia Mott became a Quaker minister, noted for her speaking abilities. She and her husband went over with the more progressive wing of their faith in 1827. Mott was strongly opposed to slavery, and advocated not buying the products of slave labor, which prompted her husband, always her supporter, to get out of the cotton trade around 1830. An early supporter of William Lloyd Garrison and his American Anti-Slavery Society, she often found herself threatened with physical violence due to her radical views.


Lucretia Mott and her husband attended the famous World's Anti-Slavery Convention in London in 1840, the one that refused to allow women to be full participants. This led to her joining Elizabeth Cady Stanton in calling the famous Seneca Falls Convention in New York in 1848 (at which, ironically, James Mott was asked to preside), and from that point on she was dedicated to women's rights and published her influential Discourse on Woman (1850). While remaining within the Society of Friends, in practice and beliefs she actually identified increasingly with more liberal and progressive trends in American religious life, even helping to form the Free Religious Association in Boston in 1867.


While keeping up her commitment to women's rights, she also maintained the full routine of a mother and housewife, and continued after the Civil War to work for advocating the rights of African-Americans. She helped to found Swarthmore College in 1864, continued to attend women's rights conventions, and when the movement split into two factions in 1869, she tried to bring the two together.

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