Mary Baker Eddy Biography

(born July 16, 1821, Bow, near Concord, New Hampshire, U.S.—died December 3, 1910, Chestnut Hill, Massachusetts) Christian religious reformer and founder of the religious denomination known as Christian Science.

Her spiritual quest

Mary Baker Eddy's family background and life until her “discovery” of Christian Science in 1866 greatly influenced her interest in religious reform. She was born to devout Congregationalists at a time when Puritan piety was a real, though residual, force in the religious life of New England. She struggled with serious illness from childhood, grieved over the death of a favourite brother when she was 20, became a widow at 22 after only a half year of marriage to George Glover, and in 1849 lost both her mother and her fiancé within three weeks of each other. Her marriage in 1853 to Daniel Patterson eventually broke down, ending in divorce 20 years later after he deserted her. In 1856 she was plunged into virtual invalidism after Patterson and her father conspired to separate her from her only child, a 12-year-old son from her first marriage. She would not see her son again for nearly 25 years, and they met only a few times thereafter.

Her understanding of her personal and physical misfortunes was greatly shaped by her Congregationalist upbringing. Her proclivity for religion was evident early on, and study of the Bible was the bedrock of her religious life. She was especially influenced by ministers in the “New Light” tradition of Jonathan Edwards, which emphasized the heart's outflowing response to God's majesty and love.

Yet as a teenager she also rebelled with others of her generation against the stark predestinarian Calvinism of what she called her father's “relentless theology.” But whereas most Protestants who rejected Calvinism gravitated toward belief in a benign God, Eddy needed something more. Although she too believed in a benign God, she continued to ask how the reality of a God of love could possibly be reconciled with the existence of a world filled with so much misery and pain. She thus found herself confronting perhaps the most basic problem undermining Christian faith in her time.